Okutsumiya: The Turtle Is Looking at You

Place

Okutsumiya, Enoshima Shrine (江島神社 奥津宮)

Visiting information ↓

A painted turtle with a green shell and a face looking straight out, on a gold-leaf panel set in a wooden coffered ceiling, with lines of black brush inscription on the right
The turtle on the ceiling at Okutsumiya, seen from directly below.

The turtle in the photo above is looking at you. If you lean to one side, it will go on looking at you. I tried this in person, from several places, and it kept up.

It lives on the ceiling of the worship hall at Okutsumiya, the farthest of the three shrines that make up Enoshima Shrine, on a small island off the coast of Kanagawa Prefecture, south of Tokyo. The goddess enshrined here today is Tagirihime, the eldest of three sisters; the other two have the other two shrines. In the old days, this was also where the deity of the island’s sea caves was carried up the hill for the summer, when the sea came in.

Eyes on the ceiling

The painting fills one square of a coffered ceiling. A green shell spreads wide over gold leaf, scaly legs splay out on either side, and in the middle is a face pointed straight down at whoever is standing underneath. It is known as the Happō-nirami no Kame: the turtle that glares in all eight directions.

A face painted looking straight out of a flat picture still reads as one turned toward you, even from an angle. Photograph it from the side without the ceiling in the shot, though, and nobody will believe you moved.

So here is the ceiling.

Signed and dated

To the right of the turtle, a few lines of ink give a date in the summer of 1803 and a signature: Hōitsu.

Sakai Hōitsu was the younger brother of the lord of Himeji, a writer of haikai and comic verse as well as a painter. In later life he devoted himself to the work of an earlier master, Ogata Kōrin, whose style he carried on in Edo.

The years and the sea air were hard on his gold leaf. The original is now kept in the shrine’s treasure house, having done its share of watching. The turtle on the ceiling is a copy, painted by Kataoka Kayō in 1994.

Paddles and dragons

Inside the hall, two giant wooden rice paddles stand on either side of the view through to the sanctuary behind.

Two giant wooden rice paddles on either side of a view to the shrine building, one painted with a dragon in waves and the other with a heavenly maiden playing a flute, each with four large characters on its handle
Between the paddles, Okutsumiya itself. The sign at bottom right is for the turtle on the ceiling.

On the left-hand paddle, a dragon rides the waves above the words 神威奉戴, roughly “Receiving the power of the gods.” On the right, a heavenly maiden floats above 萬福招来, “Inviting every kind of good fortune.” The paddles are said to be shaped a little like a biwa, a kind of lute. The maiden has brought a flute.

Dragons are not hard to find around here. Outside, one sits on top of a post, cut out of sheet metal.

A flat dragon cut from sheet metal on top of a wooden post, cobwebs strung between its claws, with a blurred shrine building and stone guardian lion behind
Horns, claws, an open mouth, and a spider in residence.

Two stones on one path

Out in the grounds, on the left of a path, sits a plain, round boulder. Its inscription names the man who offered it, Unosuke, and gives its weight: eighty kan, an old unit, or about 300 kilograms. Unosuke was a strongman, called in his day the strongest man in Japan. He toured the country lifting things, and in 1833 he performed before the shogun. This stone is thought to come from a show of strength in front of the crowds at a festival for Benzaiten, the goddess long worshipped on the island.

A little farther on is a stone with a pattern of plates across its top, like a shell. It is called the Kikkō-ishi, the tortoiseshell stone.

How it got here is said to be recorded in a chronicle of events in Edo. In 1806, a devotee of Benzaiten copied out a sutra and wanted to lay it to rest somewhere pure, with a stone on top. Looking for a suitable one, he came across a stone shaped like a turtle, and gave it to Enoshima.

A large, rounded, pitted boulder on a low stone base, roped off with a straw rope hung with white paper streamers
Unosuke’s stone: pitted, rounded and roped off.
A stone with a pattern of polygonal plates across its top like a turtle shell, on a plinth with coins left on it, inside a rope hung with paper streamers
The tortoiseshell stone, roped off the same way, with coins left on its plinth.

The musician and the mould

A little way off, a bronze figure in a hood sits among the trees with a fan in his hand.

A seated bronze statue of a man in a hood and robes holding a folding fan, green with age, among trees in dappled sunlight
Yamada Kengyō, in green bronze and dappled light.

This is Yamada Kengyō, founder of the Yamada school of koto music. Kengyō was not his name but his rank, the highest in the old guild of blind men, many of whom made their living as musicians. He had lost his sight as a child. He brought the storytelling melodies of the puppet theatre into music for the koto, and one of his best-known pieces, Enoshima no Kyoku, is said to have been written during a stay on the island.

His statue went up here in 1917. During the Second World War, it was given up for its metal. The mould was not, and when it turned up years later, the Yamada school’s association cast him again. He took his seat for the second time in 2004.

The lanterns

Beside the hall stands a pair of stone lanterns, given in 1846 by a man from a village in Tama, west of Edo. They are carved almost all over: dragons, a bird and, on the bases, whole scenes with people in them.

A carved band on a stone lantern showing a bird with swept-back feathers and a long tail, under the round window of the light box, with string lines crossing in front
A bird with a long, swept-back tail, under the light box.
The top of a stone lantern with a crescent-shaped opening above a carved band, with red, blue and white paper strips tied on lines in front
A crescent-shaped window above another carved band, with strips of paper tied on a line in front.

The lantern on the right as you face Okutsumiya shows Otohime, princess of the Dragon Palace under the sea. The one on the left shows Urashima Tarō, the fisherman of the folk tale, riding there on the back of a turtle.

A carved stone lantern pedestal with a dragon along the upper band, another coiling on the shaft, and a relief of a woman and attendants on waves at the base
One of the 1846 lanterns. A dragon runs along the band, and another coils down the shaft.

On one base, a woman with elaborately dressed hair crosses the waves with her attendants, one of them holding up a fan.

On the other, the scene has gone under lichen and moss. There is a figure in the middle, and not much else to make out.

The lower part of a stone lantern with a fish carved climbing the shaft and a relief on the base almost hidden under pale lichen and moss
The other lantern, with a fish climbing the shaft.

If Urashima’s turtle is under there somewhere, it has stopped looking at anyone.

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Location

Okutsumiya, Enoshima Shrine (江島神社 奥津宮)

Near the far end of Enoshima, the last of Enoshima Shrine’s three shrines on the way across the island, beside Wadatsumi-no-miya.

2-6-15 Enoshima, Fujisawa, Kanagawa 251-0036, Japan

Practical Information

Area
Enoshima, Fujisawa, Kanagawa
Access
About 23 minutes on foot from Katase-Enoshima Station (Odakyu Enoshima Line). The route crosses the island and includes stairs.
Opening hours
Open at all times
Admission
Free
Visitor note
The turtle is on the ceiling of the worship hall; stand under it and move from side to side. Wadatsumi-no-miya is next door.
Tourism information
Fujisawa City Tourism Association — Enoshima Shrine (Okutsumiya) (Japanese)

Information last checked: October 17, 2026 (location, access time from Katase-Enoshima Station, opening hours and admission).

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